Results for 'Jeremy W. Crampton'

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  1.  4
    Space, Territory, Geography.Jeremy W. Crampton - 2013 - In Christopher Falzon, Timothy O'Leary & Jana Sawicki (eds.), A Companion to Foucault. Chichester, UK: Wiley. pp. 384–399.
    This chapter offers a brief contextualization of the key terms space, territory, and geography. It examines some of Foucault's most well‐known and overt engagements with geography including the heterotopia and spatial partitioning. The chapter explores how Foucault went beyond these concepts to more richly worked geographical analyses in three areas: health, discipline, and governmentality. One of Foucault's most well‐known discussions is the treatment he gives to the panopticon in Discipline and Punish, the architectural principle associated with the English social reformer (...)
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  2.  11
    Space, Knowledge and Power: Foucault and Geography.Stuart Elden & Jeremy W. Crampton - 2007 - Routledge.
    In its sustained and in-depth encounter between Foucault and questions of space, place and geography, this book aims to provide a comprehensive overview of Foucault's engagement with geographical concerns and geography's engagement with Foucault and to open up a new range of themes and questions for the continuation of that engagement.
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  3.  66
    Jeremy W. Crampton and Stuart Elden (eds.), Space, Knowledge and Power: Foucault and Geography (Aldershot: Ashgate, 2007).David Lee Carlson - 2008 - Foucault Studies 5:108-111.
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  4.  3
    And hope does not disappoint: love, grace, and subjectivity in the work of Bernard J. F. Lonergan, S.J.Jeremy W. Blackwood - 2017 - Milwaukee, Wisconsin: Marquette University Press.
    Genetic roots: Lonergan's understanding of love, 1943/1964 -- Developing the shift to interiority: 1965 to November, 1972 -- The emergence & clarification of the fifth level of consciousness: December, 1972, to November, 1984 -- "What was going forward" in Lonergan's development on love: a history of Lonergan's development -- The scholarly discussion on love and the fifth level of consciousness in Lonergan -- Love as a fifth level of consciousness.
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  5.  46
    Trust the process? Hyloenergeism and biological processualism.Jeremy W. Skrzypek - 2023 - Ratio 36 (4):334-346.
    In this paper, I propose a theory of living organisms that captures the insights of both traditional Aristotelian hylomorphism and John Dupré's “biological processualism”. Like traditional Aristotelian hylomorphism, the proposed theory understands material objects to be comprised of both matter and form. Unlike contemporary structural varieties of hylomorphism, however, it does not understand the form of a material object to be a relation, configuration, or structure exhibited by its parts but an activity or process in which its matter is continuously (...)
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  6.  40
    Personal Identity, Sexual Difference, and the Metaphysics of Gender.Jeremy W. Skrzypek - 2023 - Christian Bioethics 29 (1):77-94.
    Issues pertaining to sex and gender continue to be some of the most hotly debated topics of our time. While many of the most heated disputes occur at the level of politics and public policy, metaphysics, too, has a crucial role to play in these debates. In this essay, I explore several key metaphysical debates concerning sex and gender through the lenses of two important areas in contemporary metaphysics: the metaphysics of essence and the ontology of the human person. The (...)
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  7.  79
    From potency to act: hyloenergeism.Jeremy W. Skrzypek - 2019 - Synthese 198 (Suppl 11):2691-2716.
    Many contemporary proponents of hylomorphism endorse a version of hylomorphism according to which the form of a material object is a certain kind of complex relation or structure. Structural approaches to form, however, seem not to capture form’s traditional role as the guarantor of diachronic identity, since more “dynamically complex” material objects, such as living organisms, seem to undergo, and survive, various structural changes over the course of their existence. As a result, some contemporary hylomorphists have looked to alternative, non-structural (...)
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  8.  7
    Response to “Understanding the God of Love: An Essay on Lonergan’s Systematics of the Trinity”.Jeremy W. Blackwood - 2020 - The Lonergan Review 11:125-134.
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  9.  40
    Should Animalists Be “Transplanimalists”?Jeremy W. Skrzypek & Dominic Mangino - 2021 - Axiomathes 31 (1):105-124.
    Animalism, the view that human persons are human animals in the most straightforward, non-derivative sense, is typically taken to conflict with the intuition that a human person would follow her functioning cerebrum were it to be transplanted into another living human body. Some animalists, however, have recently called into question the incompatibility between animalism and this “Transplant Intuition,” arguing that a human animal would be relocated with her transplanted cerebrum. In this paper, we consider the prospects for this cerebrum transplant-compatible (...)
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  10.  21
    Thomas Aquinas on the Metaphysical Structure of Artifacts.Jeremy W. Skrzypek - 2023 - Vivarium 61 (2):141-166.
    It is now standard to interpret Aquinas as recognizing two main types of material objects: substances and artifacts, where substances are those material objects that result from some particular substantial form inhering in prime matter, and artifacts are those material objects that result from some particular accidental form inhering in one or more material substances. There are two problems with this standard interpretation. First, there are passages in which Aquinas states that accidental forms should be understood not as inhering in (...)
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  11.  19
    A Better Solution to the General Problem of Creation.Jeremy W. Skrzypek - 2017 - European Journal for Philosophy of Religion 9 (1):147-162.
    It is often suggested that, since the state of affairs in which God creates a good universe is better than the state of affairs in which He creates nothing, a perfectly good God would have to create that good universe. Making use of recent work by Christine Korgaard on the relational nature of the good, I argue that the state of affairs in which God creates is actually not better, due to the fact that it is not better for anyone (...)
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  12.  14
    Are Christians Theologically Committed to a Rejection of the Principle of Alternative Possibilities?Jeremy W. Skrzypek - 2023 - Heythrop Journal 64 (1):99-110.
    Many philosophers think that free will requires alternative possibilities. Other philosophers deny this. There are plenty of philosophical arguments on both sides of this debate, but here I want to highlight various theological pressures that might push Christians into rejecting the principle of alternative possibilities. In this paper, I explore six cases that might push Christians in that direction: the case of divine foreknowledge, the case of prophecy, the case of the blessed in heaven, the case of Christ's human freedom, (...)
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  13.  48
    Accidental Forms as Metaphysical Parts of Material Substances in Aquinas's Ontology.Jeremy W. Skrzypek - 2019 - Oxford Studies in Medieval Philosophy 7 (1).
    Following in the hylomorphic tradition of Aristotle, Thomas Aquinas holds that all material substances are composed of matter and form. Like Aristotle, Aquinas also recognizes two different types of forms that material substances can be said to possess: substantial forms and accidental forms. Of which form or forms, then, are material substances composed? This paper explores two competing models of Aquinas’s ontology of material substances, which diverge on precisely this issue. According to what the author refers to as the “Standard (...)
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  14.  30
    The Many Roads to Generality in Ecology.Jeremy W. Fox - 2019 - Philosophical Topics 47 (1):83-103.
    The variety of nature presents a challenge for ecologists. Individual organisms differ from one another in ways both obvious and subtle, even if they’re members of the same species living in the same location. Different populations, species, communities, ecosystems, biomes, habitats, food webs, etc. also differ from another. What, if anything, can be said in general about ecological systems and how they work? If there are generalities in ecology, do they take the form of exceptionless “laws of nature” analogous to (...)
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  15.  47
    Thomas Aquinas and the complex simplicity of the rational soul.Jeremy W. Skrzypek - 2020 - European Journal of Philosophy 29 (4):900-917.
    European Journal of Philosophy, Volume 29, Issue 4, Page 900-917, December 2021.
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  16.  25
    Editor’s Introduction.Jeremy W. Skrzypek - 2020 - Quaestiones Disputatae 10 (2):5-27.
    Hylomorphism is the theory according to which the entities within a specified domain are best understood as composed of both matter and form. Contemporary discussions of hylomorphism have found philosophers revisiting classic points of contention concerning the theory’s scope, application, and utility, but it has also led philosophers to carefully reconsider how best to understand hylomorphism’s most basic claims. In this introduction, I begin by providing a brief overview of some of these main points of discussion in the contemporary literature (...)
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  17.  79
    Priority Perdurantism.Jeremy W. Skrzypek - 2024 - Erkenntnis 89 (4):1555-1580.
    In this paper, I introduce a version of perdurantism called Priority Perdurantism, according to which perduring, four-dimensional objects are ontologically fundamental and the temporal parts of those objects are ontologically derivative, depending for their existence and their identity on the four-dimensional wholes of which they are parts. I argue that by switching the order of the priority relations this opens up new solutions to the too-many-thinkers problem and the personite problem – solutions that are more ontologically robust than standard maximality (...)
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  18.  55
    Not Just a Terminological Difference: Cartesian Substance Dualism vs Thomistic Hylomorphism.Jeremy W. Skrzypek - 2021 - Roczniki Filozoficzne 69 (1):103-117.
    In Are We Bodies or Souls? Richard Swinburne presents an updated formulation and defense of his dualist theory of the human person. On this theory, human persons are compound substances, composed of both bodies and souls. The soul is the only essential component of the human person, however, and so each of us could, in principle, continue to exist without our bodies, composed of nothing more than our souls. As Swinburne himself points out, his theory of the human person shares (...)
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  19.  28
    Complex Survivalism, or: How to Lose Your Essence and Live to Tell About It.Jeremy W. Skrzypek - 2017 - Proceedings of the American Catholic Philosophical Association 91:185-199.
    Of those who defend a Thomistic hylomorphic account of human persons, “survivalists” hold that the persistence of the human person’s rational soul between death and the resurrection is sufficient to maintain the persistence of the human person herself throughout that interim. According to survivalists, at death, and until the resurrection, a human person comes to be temporarily composed of, but not identical to, her rational soul. One of the major objections to survivalism is that it is committed to a rejection (...)
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  20.  13
    Correction to: Should Animalists Be “Transplanimalists”?Jeremy W. Skrzypek & Dominic Mangino - 2021 - Axiomathes 31 (1):125-125.
    In the original publication, the second sentence of foot note 11 and final sentence of foot note 46 have been published incorrectly. The corrected foot notes are given in this correction.
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  21.  32
    Existential Import and the Contingent Necessity of Descartes’s Eternal Truths.Jeremy W. Skrzypek - 2019 - International Philosophical Quarterly 59 (3):309-319.
    Descartes famously states that God could have made any and all of the “eternal truths” that are now in place false. This has led scholars to attribute to Descartes’s God a radical sort of power: the power to do the logically impossible. While Descartes does claim that God could have made any of the eternal truths that are now in place false, I do not think that this commits him to the view that God could have made twice four equal (...)
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  22. Cambridge University Press, 2004, xi+ 220 pp., $60.00, pb. $20.00. The Political Mapping of Cyberspace, Jeremy W. Crampton. Chicago: The University of Chicago Press, 2004, vii+ 214 pp., pb. $25.00. Natural Minds, Thomas W. Polger. A Bradford Book. Cambridge, MA: The MIT Press, 2004, xxvii+ 294 pp.,£ 24.95, $38.00. [REVIEW]Charles Taylor - 2004 - Inquiry: An Interdisciplinary Journal of Philosophy 47:523-525.
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  23.  8
    Introduction: Spatial Big Data and everyday life.Jeremy Crampton & Agnieszka Leszczynski - 2016 - Big Data and Society 3 (2).
    Spatial Big Data—be this natively geocoded content, geographical metadata, or data that itself refers to spaces and places—has become a pervasive presence in the spaces and practices of everyday life. Beyond preoccupations with “the geotag” and with mapping geocoded social media content, this special theme explores what it means to encounter and experience spatial Big Data as a quotidian phenomenon that is both spatial, characterized by and enacting of material spatialities, and spatializing, configuring relations between subjects, objects, and spaces in (...)
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  24. Trial Frequency Effects in Human Temporal Bisection.Jeremie Jozefowiez Cody W. Polack Armando - 2013 - Journal of Experimental Psychology 55:43-60.
     
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  25. Space, Knowledge and Power: Foucault and Geography. [REVIEW]Jeremy Crampton & Stuart Elden - 2008 - Foucault Studies:108-111.
     
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  26.  38
    The Structure of Time.Jeremy Butterfield & W. H. Newton-Smith - 1983 - Philosophical Review 92 (3):468.
  27. The gauge argument: A Noether Reason.Henrique Gomes, Bryan W. Roberts & Jeremy Butterfield - 2022 - In James Read & Nicholas J. Teh (eds.), The physics and philosophy of Noether's theorems. Cambridge: Cambridge University Press. pp. 354-377.
    Why is gauge symmetry so important in modern physics, given that one must eliminate it when interpreting what the theory represents? In this paper we discuss the sense in which gauge symmetry can be fruitfully applied to constrain the space of possible dynamical models in such a way that forces and charges are appropriately coupled. We review the most well-known application of this kind, known as the 'gauge argument' or 'gauge principle', discuss its difficulties, and then reconstruct the gauge argument (...)
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  28.  7
    Testing If Primal World Beliefs Reflect Experiences—Or at Least Some Experiences Identified ad hoc.Jeremy D. W. Clifton - 2020 - Frontiers in Psychology 11.
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  29.  27
    New Orleans Marriott and Sheraton New Orleans Hotels New Orleans, LA January 8–9, 2011.Jeremy Avigad, Ulrich W. Kohlenbach, Henry Towsner, Samson Abramsky, Andreas Blass, Larry Moss, Alf Onshuus Nino, Patrick Speissegger, Juris Steprans & Monica VanDieren - 2012 - Bulletin of Symbolic Logic 18 (1).
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  30. Teleology for the Perplexed: How Matter Began to Matter.Jeremy Sherman & Terrence W. Deacon - 2007 - Zygon 42 (4):873-901.
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  31.  37
    Mutationism, not Lamarckism, captures the novelty of CRISPR–Cas.Jeremy G. Wideman, S. Andrew Inkpen, W. Ford Doolittle & Rosemary J. Redfield - 2019 - Biology and Philosophy 34 (1):12.
    Koonin, in an article in this issue, claims that CRISPR–Cas systems are mechanisms for the inheritance of acquired adaptive characteristics, and that the operation of such systems comprises a “Lamarckian mode of evolution.” We argue that viewing the CRISPR–Cas mechanism as facilitating a form of “directed mutation” more accurately represents how the system behaves and the history of neoDarwinian thinking, and is to be preferred.
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  32. Effects of changing practitioner empathy and patient expectations in healthcare consultations.Jeremy Howick, Thomas R. Fanshawe, Alexander Mebius, Carl J. Heneghan, Felicity Bishop, Paul Little, Patriek Mistiaen & Nia W. Roberts - 2015 - Cochrane Database of Systematic Reviews 11:Art. No.: CD011934..
    This is a protocol for a Cochrane Review (Intervention). The objectives are as follows: -/- The main aim of this review will be to assess the effects of changing practitioner empathy or patient expectations for all conditions. The main objective is to conduct a systematic review of randomised trials where the intervention involves manipulating either (a) practitioner empathy or (b) patient expectations, or (c) both.
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  33. Fundamentals of Sensation and Perception.Michael W. Levine & Jeremy M. Shefner - 1991 - Brooks/Cole Publishing Company.
    Intended for courses in sensation and perception, this book covers the anatomy, physiology and phenomenology of the way humans sense and perceive the world. It is grounded in physiology to explain perceptual phenomena, on the theory that understanding sensation and perception is based in the physiology of the sensory organs and the brain.
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  34.  20
    Chrestomathia.Robin Barrow, Jeremy Bentham, M. J. Smith & W. H. Burston - 1985 - British Journal of Educational Studies 33 (1):87.
  35.  21
    Community consultation: Not the problem - an important part of the solution.Neal W. Dickert & Jeremy Sugarman - 2006 - American Journal of Bioethics 6 (3):26 – 28.
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  36.  95
    Common knowledge and limit knowledge.Christian W. Bach & Jérémie Cabessa - 2012 - Theory and Decision 73 (3):423-440.
    We study the relationship between common knowledge and the sequence of iterated mutual knowledge from a topological point of view. It is shown that common knowledge is not equivalent to the limit of the sequence of iterated mutual knowledge. On that account the new epistemic operator limit knowledge is introduced and analyzed in the context of games. Indeed, an example is constructed where the behavioral implications of limit knowledge of rationality strictly refine those of common knowledge of rationality. More generally, (...)
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  37.  85
    Aleksandrov, AD, AN Kolmogorov, and MA Lavrent'ev. Mathemat-ics: Its Content, Methods and Meaning. 3 vols. in one. Mineola: Dover Publications, 1999.(First published in 1963). Pp xv+ 1120. $29.95 (paper). Beller, Mara. Quantum Dialogue: The Making of a Revolution. Chicago and. [REVIEW]Jeremy Butterfield, Constantine Pagonis, Andrea Carlino, Kenneth J. Carpenter, Nancy Cartwright, L. L. Cavalli-Sforza, W. F. Bodmer, Clark William, Jan Golinski & Simon Schaffer - 2000 - Perspectives on Science 8 (1).
  38.  38
    Implementing post-trial access plans for HIV prevention research.Amy Paul, Maria W. Merritt & Jeremy Sugarman - 2018 - Journal of Medical Ethics 44 (5):354-358.
    Ethics guidance increasingly recognises that researchers and sponsors have obligations to consider provisions for post-trial access to interventions that are found to be beneficial in research. Yet, there is little information regarding whether and how such plans can actually be implemented. Understanding practical experiences of developing and implementing these plans is critical to both optimising their implementation and informing conceptual work related to PTA. This viewpoint is informed by experiences with developing and implementing PTA plans for six large-scale multicentre HIV (...)
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  39.  84
    Ethics in human subjects research: Do incentives matter?Ruth W. Grant & Jeremy Sugarman - 2004 - Journal of Medicine and Philosophy 29 (6):717 – 738.
    There is considerable confusion regarding the ethical appropriateness of using incentives in research with human subjects. Previous work on determining whether incentives are unethical considers them as a form of undue influence or coercive offer. We understand the ethical issue of undue influence as an issue, not of coercion, but of corruption of judgment. By doing so we find that, for the most part, the use of incentives to recruit and retain research subjects is innocuous. But there are some instances (...)
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  40.  16
    Rethinking Human Embryo Research Policies.Kirstin R. W. Matthews, Ana S. Iltis, Nuria Gallego Marquez, Daniel S. Wagner, Jason Scott Robert, Inmaculada de Melo-Martín, Marieke Bigg, Sarah Franklin, Soren Holm, Ingrid Metzler, Matteo A. Molè, Jochen Taupitz, Giuseppe Testa & Jeremy Sugarman - 2021 - Hastings Center Report 51 (1):47-51.
    It now seems technically feasible to culture human embryos beyond the “fourteen‐day limit,” which has the potential to increase scientific understanding of human development and perhaps improve infertility treatments. The fourteen‐day limit was adopted as a compromise but subsequently has been considered an ethical line. Does it remain relevant in light of technological advances permitting embryo maturation beyond it? Should it be changed and, if so, how and why? What justifications would be necessary to expand the limit, particularly given that (...)
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  41. Time-energy uncertainty does not create particles.Bryan W. Roberts & Jeremy Butterfield - 2020 - Journal of Physics 1638:012005.
    In this contribution in honour of Paul Busch, we criticise the claims of many expositions that the time-energy uncertainty principle allows both a violation of energy conservation and particle creation, provided that this happens for a sufficiently short time. But we agree that there are grains of truth in these claims: which we make precise and justify using perturbation theory.
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  42.  23
    Time-energy uncertainty does not create particles.Bryan W. Roberts & Jeremy Butterfield - unknown
    In this contribution in honour of Paul Busch, we criticise the claims of many expositions that the time-energy uncertainty principle allows both a violation of energy conservation, and particle creation, provided that this happens for a sufficiently short time. But we agree that there are grains of truth in these claims: which we make precise and justify using perturbation theory.
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  43.  41
    Empirical research on informed consent with the cognitively impaired.Gavin W. Hougham, Greg A. Sachs, Deborah Danner, Jim Mintz, Marian Patterson, Laura W. Roberts, Laura A. Siminoff, Jeremy Sugarman, Peter J. Whitehouse & Donna Wirshing - 2003 - IRB: Ethics & Human Research 25 (5):s26 - 32.
  44.  11
    Case Report: Aperiodic Fluctuations of Neural Activity in the Ictal MEG of a Child With Drug-Resistant Fronto-Temporal Epilepsy.Saskia van Heumen, Jeremy T. Moreau, Elisabeth Simard-Tremblay, Steffen Albrecht, Roy W. R. Dudley & Sylvain Baillet - 2021 - Frontiers in Human Neuroscience 15.
    Successful surgical treatment of patients with focal drug-resistant epilepsy remains challenging, especially in cases for which it is difficult to define the area of cortex from which seizures originate, the seizure onset zone. Various diagnostic methods are needed to select surgical candidates and determine the extent of resection. Interictal magnetoencephalography with source imaging has proven to be useful for presurgical evaluation, but the use of ictal MEG data remains limited. The purpose of the present study was to determine whether pre-ictal (...)
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  45.  29
    Jacobitism and British foreign policy∗.Karl W. Schweizer & Jeremy Black - 1997 - The European Legacy 2 (5):849-853.
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  46.  13
    Rethinking Human Embryo Research Policies.Kirstin R. W. Matthews, Ana S. Iltis, Nuria Gallego Marquez, Daniel S. Wagner, Jason Scott Robert, Inmaculada Melo-Martín, Marieke Bigg, Sarah Franklin, Soren Holm, Ingrid Metzler, Matteo A. Molè, Jochen Taupitz, Giuseppe Testa & Jeremy Sugarman - 2021 - Hastings Center Report 51 (1):47-51.
    It now seems technically feasible to culture human embryos beyond the “fourteen‐day limit,” which has the potential to increase scientific understanding of human development and perhaps improve infertility treatments. The fourteen‐day limit was adopted as a compromise but subsequently has been considered an ethical line. Does it remain relevant in light of technological advances permitting embryo maturation beyond it? Should it be changed and, if so, how and why? What justifications would be necessary to expand the limit, particularly given that (...)
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  47.  1
    The Justification of Punishment.J. E. McTaggart, Jeremy Bentham, H. Rashdall, T. L. S. Sprigge, John Austin, John Rawls, Richard Brandt, Immanuel Kant, G. W. F. Hegel, F. H. Bradley, G. E. Moore, Herbert Morris, H. J. McCloskey, St Thomas Aquinas, K. G. Armstrong, A. C. Ewing, D. Daiches Raphael, H. L. A. Hart & J. D. Mabbott - 2015 - In Gertrude Ezorsky (ed.), Philosophical Perspectives on Punishment, Second Edition. State University of New York Press. pp. 35-181.
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  48.  11
    The emergence of selves and purpose.Ursula W. Goodenough & Jeremy E. Sherman - 2021 - Zygon 56 (4):960-970.
    Zygon®, Volume 56, Issue 4, Page 960-970, December 2021.
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  49.  52
    Organizational Virtue Orientation and Family Firms.G. Tyge Payne, Keith H. Brigham, J. Christian Broberg, Todd W. Moss & Jeremy C. Short - 2011 - Business Ethics Quarterly 21 (2):257-285.
    ABSTRACT:This manuscript develops the concept of organizational virtue orientation (OVO) and examines differences between family and non-family firms on the six organizational virtue dimensions of Integrity, Empathy, Warmth, Courage, Conscientiousness, and Zeal. Using content analysis of shareholder letters fromS&P 500companies, our analyses find that there are significant differences between family and non-family firms in their espoused OVO, with family firms generally being higher. Specifically, family firms were significantly higher on the dimensions of Empathy, Warmth, and Zeal, but lower on Courage. (...)
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  50.  29
    Organizational Virtue Orientation and Family Firms.G. Tyge Payne, Keith H. Brigham, J. Christian Broberg, Todd W. Moss & Jeremy C. Short - 2011 - Business Ethics Quarterly 21 (2):257-285.
    ABSTRACT:This manuscript develops the concept of organizational virtue orientation (OVO) and examines differences between family and non-family firms on the six organizational virtue dimensions of Integrity, Empathy, Warmth, Courage, Conscientiousness, and Zeal. Using content analysis of shareholder letters fromS&P 500companies, our analyses find that there are significant differences between family and non-family firms in their espoused OVO, with family firms generally being higher. Specifically, family firms were significantly higher on the dimensions of Empathy, Warmth, and Zeal, but lower on Courage. (...)
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